Jim regularly writes articles on topics related to theology and philosophy. Over time, Jim plans to expand the archive of articles available for online reading and/or download.
The evidential problem of evil presents the theist with the burden of explaining why an almighty and all-good God would permit evil. Many such reasons, known as theodicies, have been proposed as solutions to this problem. Two of the more promising among these are the free will theodicy and the soul-making theodicy. While each of these approaches has strong proponents, rare are those who advocate the use of bothin response to the problem of evil. In fact, it is often the case that defenders of one are strong critics of the other. Given that theists, and more specifically Christian apologists, share the conviction that the evidential objection from evil fails and that theism is quite reasonable despite the reality of evil, it is curious that there isn’t more interest in embracing both of these theodicies as helpful responses to the problem. In what follows I want to offer a comparative analysis of these two theodicies in hopes of both understanding the divide between their proponents and making the case that the two are best used in tandem when dealing with the problem of evil. Towards the latter end I hope to show that these theodicies have more in common than has been traditionally thought and that their differences have more to do with their divergent aims than their relative merits as potential solutions to the problem of evil.Read More